JANET LANGLOIS BLOODY MARY ESSAY

L awless , Elaine, , Reciprocal Ethnography: She manifested through mirrors, and was killed when Dean lured her into a mirror and smashed it. Auteur Janet Langlois Haut de page. Z eitlin , Steve J. The Social Impact of Rumor and Legend. Janet Langlois’ essay in found the ritual served to thrill and excite children who were looking for some form of entertainment. B ennett , Gillian, , Alas, Poor Ghost!

Reflections of the Self. Most of these are meant to disorient people. And just thinking how awful that mother must have felt… and I believed this story absolutely. Perhaps team research, the ideal with which I began this confession about oral literature and ethnography, is already here in many cases. F reidman , Diane P. What he was doing, of course, was walking across part of her private graveyard Langlois, I had just starting teaching folklore courses in the English Department at Wayne State University in Detroit, Michigan the year before so she must have seen me as an expert in twice-told tales.

Other variations say that the querent must not look directly at her, but at her image in the mirror; she will then reveal the asker’s future, particularly concerning marriage and children. Had Mary I successfully borne a child, this would have established a Roman Catholic succession and essxy the continuance of her religious persecutions after her death. Personal Responses to Death and Mourning.

Bloody Mary (urban legend) – Super-wiki

In the first case Langlois, Its working title is overly long, but nevertheless summarizes its focus: The Poetics and Politics of Ethnography. However, many scholars who review the story make note of the many elements that can be traced back to earlier myths and superstitions.

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It was one of the first anti-gay, blame-the-victim narratives I had heard in which a young man who works in a Burger King fast food franchise, had learned that he had contracted AIDS.

Journal of American Folklore F reidmanDiane P. I find that folklorists are among those involved in this research already Barnard et al.

janet langlois bloody mary essay

Publications of the American Folklore Society. Since the s, researchers and folklore experts have attempted to analyze the legend in order to determine where and when it started.

I wanted to know what some of these experiences were, how people talked about the numinous in these sorrowful moments and beyond, how hospice and hospital staff responded, and how the literature in a number of disciplines related to a folkloristic approach to revenants.

Exploring the Cultural Complex of a Pandemic. Bloody Mary An urban legend that says that anyone who chants the words Bloody Mary three times in front of a mirror will summon a vengeful spirit.

Folklore and the Supernatural.

Bloody Mary Legend | LoveToKnow

Sex and Money in Contemporary Legends Knoxville: Gillian Bennett and Paul Smith. Paroles publiques et paroles confidentielles: Traditions of Belief in Story and Discourse. When I formally interviewed her inAlice recalled her response the first time.

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C liffordJames and M arcusGeorge E. University of Tennessee Press.

janet langlois bloody mary essay

The Social Impact of Rumor and Legend. L angloisJanet L. Native American cultures that do not keep a written history rely heavily on folklore to carry on the oral traditions of their people. University of Illinois Press.

janet langlois bloody mary essay

In this article, Mqry successfully explores how the Bloody Mary ritual has many parallels with initiation rituals used by various cultures to mark the beginning of puberty in females. Many of these stories also teach children certain lessons or warnings, such as the old nursery rhymes that originated in Europe.

G oldstein bloodj, Diane E. Bloody Mary is an American version of such a game. I had just starting teaching folklore courses in the English Department at Wayne State University in Detroit, Michigan the year before so she must have seen me as an expert in twice-told tales.

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Death and Suicide Series. In some versions of the legend, the summoner must say, “Bloody Mary, I killed your son! University of California Press. Throughout the years, researchers have attempted to tie this children’s legend to real life historical events.